5m 14s into the DVD, the main character is talking to a one arm man and says, “Have you found yourself a one titty woman, take that one good hand there and whoop it back and forth.”


29m 15s there is a bedroom room love scene where he grabs her breast, she is still fully clothed.
44m 14s there is another bedroom scene where they start undressing each other and he grabs her breast while still clothed, scene ends.
45m 24s we cut to a love making scene without warning where they are naked, heaving up and down with growning.


Film review:Translated by www.rabudo-ru.com


Love is a bohemian wanderer who never knows what law is.

——Georges Bizet’s four act opera Carmen

“No matter who you think I am, do you love me?”: The first story

The story takes place in Huishan, a village in the southern United States in the 1870s. This place has just experienced the looting of the civil war, leaving only the old, weak, women and children and the land charred by the war. A miserable man in rags hobbled into the dead village and called out the names of everyone he saw. When anyone couldn’t remember, he told the ugly things that the man had done when he was a child. The villagers were pleasantly surprised to recognize that he was Shen Zeke, who was captured by the Yankees six years ago. He was a famous local rich man before the civil war. Everyone gathered him back to the house where he had been away for many years. Bai Nala, his beautiful wife who had been widowed for many years, got the news and ran home early and waited with beautiful makeup at the door. Thank god! The villagers excitedly wished Zeke who survived the disaster.

From the very beginning, Nora never believed that the gentle man who fell from the sky was the former violent and capricious husband, but Shen Zeke who returned clearly remembered the white shirt sewn by Nora when she was newly married, and his wise words and romantic behavior slowly melted Nora’s frozen heart. The two of them have been good at repairing the swallow, and they have been lucky every night.

In order to help the villagers get rid of poverty and become rich, Zeke, who was shrewd and courageous, persuaded the villagers to sell things and raise money to plant a large number of tobacco leaves in the fields. The people of the whole village walk in a blue path to open the mountains and forests. Only aonian, a young priest with wooden legs caused by the civil war, has a grudge against Shen Zeke. Because he has taken care of and loved Nora for many years, and Shen Zeke’s sudden return home destroyed his sweet vision. By chance, aonian finally found that the man was not a real “Shen Zeke”, but a foreign habitual cheat. His real name was Tang Haoli.

At the same time, the story also had dramatic changes. A trial accusing Shen Zeke of being a murderer became a stage for testing everyone in the story. Nala, who has fallen hopelessly in love with the man, accepted the methods and conditions put forward by aonian and insisted that he was not Shen Zeke (which she also vaguely found) to help him get rid of the crime. So the court first decided whether the man from Huishan was the real Shen Zeke. Tang Haoli, equally hopelessly in love with Nora’s fake husband, would rather seriously hang Shen Zeke than admit that he was a fake and get away with the crime. In the court where only two people understand its true meaning, Tang Haoli skillfully rebukes the witness who alleges that he is a fake ZEK and gently persuades the tearful Nala to admit him. Finally, the judge announced that Shen Zeke was convicted of murder and hanged.

In prison, Nora shook the man’s arm: “I know you’re not Shen ZEK.” But he kept insisting: “I’m Shen Zeke. Tang Haoli died after killing someone.” She cried again and begged him to confess his true identity and escape the death penalty. Tang Haoli said affectionately, “no matter who you think I am, do you love me?” That’s it. What can I say. The poor tearful woman was heartbroken. Finally, she trembled and put on the newly married white shirt for him, watching her husband “Shen Zeke” pulled to the gallows.

Donning a noose, Tang Haoli finally found her beloved wife in the crowd, which calmed his heart in fear of death.

The lawyer’s cold scalpel

The story of the last section comes from a common tragic film in Hollywood. Its Chinese translation is called “it seems like an old friend”. The male and female protagonists are the famous Richard Kiel and Judy foster. No wonder! If it weren’t for these two acting and idol superstars, who could interpret the story of stealing a friend’s wife and a wild man so sobbing to all sentient beings. Readers must hate and scold this evaluation, but this coldness is necessary. In the eyes of a lawyer, any beautiful and moving story must be restored to the most basic legal facts. Tang Haoli and Shen Zeke are friends in need. Shen Zeke died. Tang Haoli didn’t inform him of his death. Instead, relying on his resemblance to Shen Zeke, Tang Haoli occupied his fertile land and beautiful family members. Miss bernara began to be skeptical, and later fully recognized Tang Haoli’s mask, but she always slept with a strange man. Subjectively, they were all “intentional” in law.

First of all, Tang Haoli used other people’s names and infringed on other people’s right to name; Then he illegally obtained Shen Zeke’s land property by deception and infringed his property rights; At the same time, Tang Haoli returned home in the name of Shen Zeke, had sexual relations with Bai Nala, Shen Zeke’s legal wife, and violated Miss Bai Nala’s right to freedom of sexual life. Looking at benara again, after she knew that her husband was a fake, but before she knew that her real husband was dead, she deliberately had an extramarital sexual relationship with another man, which was undoubtedly adultery. In the southern United States at that time, the society generally believed in Christianity, and adultery was also regarded as one of the crimes. Only think of Hawthorne’s Scarlet Letter. In fact, the most tragic thing in the film is the Olympic year when the cherry is lost to the mouth. He had a sincere love for Nora, waiting for her and loving her even in the most difficult times of her life. Some people will say that Nora really loved Tang Haoli in the end, not aonian. But since she has been receiving aonian’s help, she can’t say she has no feelings for him. It was later that Nala fell in love with Tang Haoli. However, from the beginning, Tang Haoli appeared and undoubtedly stood in the position of Nala’s husband. Therefore, the starting line of his pursuit of Nala and aonian was unequal, and the advantage of this “husband” identity was illegally obtained by Tang Haoli. Let’s try to imagine what the story would be like if aonian also occupied Nala by illegal means? You can’t be so unfair as to say that a suitor is stupid because he is kind.

The script of this film is excellent. The director killed or drove away all those who might cause trouble. Ao Nian ran away because of shame. What if Ao Nian still stayed and tirelessly accused Shen Zeke of being false? Shen Zeke is badly injured and dead. What if he doesn’t die and returns to the village? Even if Shen Zeke died, how would Tang Haoli and Nora live in the future if they hadn’t been hanged?

“No matter how fast a thief is, he can’t escape the punishment of lameness”: the second story

If the reader thinks that the author studies law and loves to pick bones in eggs, then the author will find the original version of this film to show you. This is a real case that took place in southern France in the 16th century, which has been verified by historians:

In 1538, in a small village in the Liege Valley in southern France, Madan, the only son of Gail, a Basque, married Bertrand, a 12-year-old girl from a rich family, and gave birth to a son. Later, Ma Dan stole a bag of wheat from his father and absconded for eight years. The heartbroken old Gail and his wife pardoned Madan on their deathbed and left all their property to him for uncle Biel’s custody. In the summer of 1556, a guest calling himself Madan came to the village. Madan’s four sisters were busy pushing Bertrand to meet him. At first she didn’t dare to recognize it, but new Mardan was very affectionate, and remembered the white underpants hidden at the bottom of the wardrobe – their keepsake. She finally hung him by the neck.

Ma Dan is worthy of having seen the world. He soon began to buy and sell land for a living. He also took his uncle to court and asked for his father’s legacy. From then on, Biel identified Madan as an impostor. Later, he finally found evidence: a passing soldier said that the real Mardan was broken by a firerope gun. Now he walked on wooden legs. Then someone called the new Mardan Arnault in the hotel, nicknamed “big belly”. So Biel ran to the court and lied that he was Bertrand’s guardian, issued an arrest warrant to arrest new Madan, and forced Bertrand to be the plaintiff of additional civil litigation. The case was full of doubts and was finally transferred to the Criminal Court of Tulu City Court, which was presided over by Dr. Gao La, the chief justice. Xinmadan was very calm and refuted Biel’s Witnesses one by one. Bertrand also gave him all kinds of proof. Just as the court was preparing to release the defendant and investigate Biel’s framed crime because of insufficient evidence, a wooden legged man broke into the court. After being put on trial in isolation, testified in court and testified by relatives and friends, the truth finally came to light: xinmadan was hanged and burned.

This story has always been one of the interesting cases in western historiography. There are numerous works devoted to the case, such as the biography of Madan by lawyer Le sille, causes celebres et interessantes by gayot de pitaval, the life of Martin Guerre by Janet Lewis, and even the two page judgment written in French by justice Dr. gaula at that time. Arnold donholi is an immortal liar in this sense! The most detailed narration of this story comes from Natalie Davis’s historical research masterpiece of Princeton University – “Madan returns home”. All these materials come from a legal essay “wooden leg justice” written by Dr. Feng Xiang of the school of law of the University of Hong Kong. The story is basically copied from the original. One reason is that Feng Xiang’s article is really wonderful. The other reason is to try to improve the credibility of “hearsay evidence”. (to borrow the terminology of the criminal evidence law, that is, indirect evidence obtained by means of reproduction and reporting, the less the links of reproduction and reporting, the higher the credibility)

The story of “Madan returns home” poses the sharpest challenge to the previous film: the real Shen Zeke has gone home. Justice came late on wooden legs, but at this time, no matter how sad and enchanting the love legend must face this hard wooden leg. Feng Xiang commented with emotion: “in a word, although the new family created by Arnault and Bertrand is voluntary and supported by love, they are guilty after all, contrary to ethical justice and inevitably become a tragedy.”

The wings of poets and the wooden legs of Justice

No matter how the story turns, no matter how the wooden leg stumbles, justice will eventually follow. The wooden legged man in “Madan returns home” is portrayed in the film as pursuing Nala all the time. Later, he instigates others to prove that Tang Haoli is the Austrian year of fake ZEK. In the film, aonian is leaning on a wooden leg. Besides Bai Nala and Tang Haoli, only aonian knew that Shen Zeke was fake, so only he guarded the wooden leg and “justice”. To put it in an abstract way, the Olympic year and the wooden leg symbolize bonara’s legal marriage and the predictability of the system, (Bai Nala promised to marry Shen Zeke one year later if he didn’t come back. Such a promise is likely to comply with the local laws and regulations on declaring death and dissolution of marriage. Of course, Ao Nian is the person who most upholds this Law). And Tang Haoli and Bai Nala’s gentle and sweet life symbolize love that transcends all good and evil, true and false, and right and wrong judgments. Therefore, in the film, when the court judges whether Shen Zeke is true or false, that is, it judges the priority dispute between love and marriage.

Poets always fly in the sky, pursuing freedom and inspiration, and love is the best of freedom and the torch of inspiration. How can we give up? Therefore, since the age of enlightenment, people believe that “marriage without love is immoral marriage”, “love is the basis of marriage”, “the standard of marriage dissolution (divorce) should also be emotional breakdown. (the love bird flies away)” (this is also the legal divorce standard in the current Chinese marriage law). However, dear readers, they can fly as poets, We ordinary people can only work in the fields all day and earn money to support ourselves and our families. If everyone flies around all day, you have to be careful. Maybe one day your wife will leave you and your children, “your ex-wife has gone by yellow crane, and there is spare tube tower here”. If the whole society is full of “flying people”, why are you still married? What are you doing supporting your wife and children? Therefore, the marriage system itself is a stone. It heavily ties the feet of two people. Don’t let the kite fly too high and far, let alone break the line. The responsibility of marriage arises from the heaviness of life, not from love. Nowadays, few people still believe in ancient costume love forever. Of course, this does not include those poets. Lawyers never pay attention to poets when talking about problems. (poets have their own ethical standards, and they are often extraordinary and go their own way, while the most considered by lawyers are laymen like you and me.) After all, marriage is like a contract. What is the contract for? It is to restrict the parties from breaching the contract for no reason. In fact, it is to ensure a kind of predictability: I believe that my bride is still my wife when she wakes up after sleeping all night. Even if she wants to change her mind, let me know first. Moreover, the purpose of this marriage letter is to set up some obstacles for the person who changes his mind and prevent him / her from “I’m a rogue and I’m afraid of who”.

Here is a hypothesis of lawyers: people sometimes have a mess of passion. They cheat not only others, but also themselves. Many successful men in their forties and successful women in their thirties began to think about the opposite sex other than their husbands and wives once they had achieved some self expansion. This passion does exist, but its foundation is really weak. Many people who divorced and married again found that the former “that one” was more appropriate. So some people simply “don’t bother to divorce”. Why? “Fine full self overflow” also. So from here we can see the wonder of the marriage system. It sets shackles for you and reminds you that you have only taken one scoop for three lifetimes. At the same time, it also reassures you that you no longer doubt sleep in the same marriage bed. After only one night, your lovely wife has become someone else’s “clumsy Jing”.

Back to the movie, Tang Haoli made three points to Nala in court: first, if I admit the fake, the signature “Shen Zeke” on the mortgage registration of Huishan villagers will be invalid, and the villagers’ hard work will become “drawing water with bamboo basket”; Second, if I admit counterfeiting, our children will become wild and will always be discriminated against; Third, if I admit counterfeiting, you will become a bad woman sleeping with a wild man. Even if I go back alive, we can’t live. Tang Haoli is worthy of being a liar and speaks directly to the people. He also used the above author’s logic: maintain the predictability of the system and let people obtain the expected results. Although he never thought that he had destroyed the system expectation established before his arrival, after all, the real Shen Zeke was dead, and no one would go back to the lost past. Hearing Tang Haoli’s words in court, aonian saw Nora’s sad but tender eyes and quietly withdrew from the court. This is a wonderful metaphor. Justice retreats quietly in order to maintain this newly established expectation. After so many years of civil war in the United States, the lives and production of the people in the north and South suffered heavy losses, and all existing legal relations were almost completely destroyed. The child’s parents died, the wife died, the husband died, and the lender died. Life is like a pile of broken glass. Not necessarily lucky survivors have to spell it again piece by piece. “Davis went deep into the Liege Valley to collect and investigate a large number of 16th century marriage contracts, wills, land sales contracts, churches and court files, tried to approach the life and mentality of the parties to the case, and proposed that Bertrand could take the initiative to accept new Madan and build a new life and identity with him in order to get rid of widowhood and strive for the social status and economic interests of married women.” (wooden leg justice) in “it seems that an old friend comes”, Nora admits to Tang Haoli: “I don’t deny taking care of work, life and children, because I need a man.” It has been said that after the Korean War, due to the death of a large number of Korean men, a man can marry up to 12 wives for a period of time. I think there will never be no Bai Nala among the 12 wives. Behind funny anecdotes is often heartbreaking grief. Put yourself in Nora’s shoes. The

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