The film follows the affair between a man and a married woman.


A man and woman have sex. We see them kissing passionately from the waist up as they caress each other. The scene is dark with little detail and no nudity.


A man and woman lay naked in bed after sex. The woman rolls on top of him and we see her fully nude from behind, with her buttocks visible. Sex is implied. Even though the man is also nude from engaging in sex, he reveals no private parts to viewers.
A man and woman sit in a bath together in a dark room. The woman can be seen fully nude from a distance, with her breasts visible and her pubic region in heavy shadow. There is no male nudity.
A woman stands naked in front of a mirror. The bottom part of her breasts and her stomach are briefly seen. However her nipples are blocked.
In a scene, a woman opens her bathrobe but the open part is facing the opposite direction.
A woman angrily asks a man if they are going to ‘fuck on the linoleum’ one more time.
A man and woman kiss passionately several times.


Film review:Translated by www.rabudo-ru.com


I remember when the dream of bridges was released in the United States, I was a little boy. When I saw the film mentioned by the domestic media, I was afraid of being misled by the film “beautifying extramarital love”. At that time, I had received similar education for many years since I was a child. Whenever I saw the plot of extramarital love in literary and artistic works, I deeply sympathized with those who were wearing hats and hated those who stole people. Gradually, suspicion began. With the change of social consciousness, I also realized that extramarital love was not so simple. For example, it was even more unusual to look at the bridges of Langqiao, which I simply despised under the moral judgment of the media.

It is vulgar to regard Langqiao as a film “beautifying extramarital love”, and it is superficial to regard Langqiao as a film “harmonious society and returning to family”. It shows more a choice, a struggle under the shackles of personal happiness and morality. In the years when I gradually grew up, I felt more and more that the essence of marriage is not to make people happy. Its role is to maintain social organization. It is the product of the development of human society. It can even be said that it is anti human. In fact, the society needs to cooperate, and some human things need to be controlled. Therefore, the marriage system and its supporting moral system come. I need it to combine (bind) a pair of men and women in the name of law, which is of great benefit to the normal operation of society. Therefore, marriage is not sacred. If it is sacred, why should it be recognized by law? We can’t live together. That’s because of the social demonstration. We all have to have a “name”. Fortunately, on the basis of free love, there are more possibilities for happiness in today’s marriage, but the problem also comes. When two people set foot in the palace of marriage, they are often in the stage of happy love, congenial and extremely sweet. However, people are always changing. If they want to maintain such a sense of happiness, they will undoubtedly change at an appropriate pace, In order to maintain happiness, we know that the probability has begun to decrease greatly. What’s more, at any stage, there is always a “standard age” for marriage under social habits. For example, in current Chinese cities, the age of 25 to 30 is the most common. How can you say that it’s such a coincidence that the person who can make you happy all your life and accompany you to change and maintain happiness appears at that age? Well, the probability of marital happiness decreases further.

It seems that I am a marriage pessimist. Yes, it is true, but pessimism is not necessarily a negative emotion. It is pessimism that we need to guess each other with a pessimistic heart, understand that the other party may be changing, communicate, understand and find an appropriate section. In the bridges of Langqiao, we can see that the heroine Francesca recalled that when she promised her husband’s love, she also looked happy. When she went to a friendly town, with the vision of plain life, she gradually became a housewife worried about trivial things. She felt dry, bored and helpless, but she could not share it with her husband, because it was difficult to say, Because “isn’t marriage supposed to be like this?”, At this time, she has begun to change, and her husband may have noticed it, but because of the inertia of marriage, they can only live in silence. At this time, Francesca only needs another change to ignite. The appearance of photographer Robert and Francesca, as a common point, is that dry wood meets fire. Originally, Francesca was the tree of youth moistened by love at first, but finally gradually lost such moisture and became dry wood. Therefore, Robert came. He had experienced the failure of marriage and wandered around for a long time. He was knowledgeable and humorous, He brought the wonderful outside world to Francesca, who had been in the town for a long time, and finally fell in love with her from speculation to ambiguity.

We often try our best to beautify and praise love, but if this love has a premise outside marriage, it will change its attitude, even if it is sincere and strong. Therefore, there must be a lot of people cheating at all stages of marriage, from spirit to body to the whole emotion, but few people really take the key step, It is even more difficult to step out in such a decisive way as elopement. As Francesca said, even if she has no feelings with her husband, she doesn’t have the heart to hurt her kind husband, and she doesn’t have the heart to abandon her children and watch her leave, humiliating her family. When sensibility meets reason and passion meets morality, painful struggle is always inevitable. Therefore, the film proceeds to the back with a slow rhythm and light emotion, and finally begins a climax full of tension. Whether to go or not, it is more difficult for a woman, because in the secular world, cheating men may be condemned, However, it is often accompanied by subtle “envy” and recognition of other people’s “ability”, and women are different, often completely despised. Moreover, there is a “demonstration” of cheating women in the town. Frances didn’t want her family to rest and the children to suffer. She chose to stay, even if it was only for a moment, even if she hesitated for a moment, but she couldn’t catch up with the car mark Robert was away from. This trace took away an opportunity for her to change her life and a possibility of happiness.

Was Francesca right? No one can answer. Perhaps, even if she takes that step, even if she can make a wandering man stable, but as mentioned above, the uncertainty of love doomed the uncertainty of happiness between the two people. Robert’s happiness in the future life is as yearning as the small town life her husband once made her look forward to. Therefore, it is always difficult for people in marriage to simply judge another possible choice of happiness. Going or not going may hurt themselves and others. The mainstream morality is more inclined to make marriage stable. Therefore, when couples with full expectations enter the marriage hall, they should not take all the conventions of marriage for granted, which may be worth maintaining a sense of sadness, But it’s not too late for Francesca’s children to start sincere communication with their partners who have had a gap after their mother’s death. Later, on the eve of the collapse of marriage, we just think that marriage should be torn apart, It’s just that people who blame each other for their immorality and self pity can never be happy. At the same time, in marriage, when you see that someone has made an “immoral” choice, please don’t start to despise it first. There may be a story you don’t know behind it. Moreover, you are also changing. Maybe one day, a person breaks into your life and provides you with another possibility of happiness. How should you face it? This is always a matter of self-knowledge.

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